The blog of Dr Glenn Andrew Peoples on Theology, Philosophy, and Social Issues

Category: politics Page 1 of 2

Is the Ministry of Education censoring a Christian school with a forked tongue?

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The Ministry of Education is trying to force Bethlehem College, a Christian school, to change its statement of belief – a statement that reflects Christian beliefs. Specifically, they are trying to compel the school to remove their statement that they believe marriage is the union of a man and a woman, on the grounds that this discriminates against those who do not share this view or who are in a relationship outside of this definition. On the face of it, this is a shocking thing for a Government agency to do and an obvious affront to the right of the school to freely state its belief on a matter that is hardly a surprise. This is, after all, the Christian view of marriage. But here’s the thing: The grounds on which the Ministry is trying to make the school change its statement of belief on the one hand, and the reason the ministry is being urged to do so on the other, are quite different animals.

It’s a situation, I think, where a government agency is fronting what seem like reasonable grounds for their demand, while serving a more sinister purpose. That’s how a slightly cynical person might read this situation (and cynicism is perhaps wise in this situation).

Dear Church, hurting people are protesting. Don’t mess this up.

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You may have heard that there’s a protest going on. Here in Wellington, there are protestors camped outside Parliament. They are opposed to vaccine mandates, which mean that unless a person is up to date with their COVID-19 vaccines, they are restricted in terms of which business places they can go to, and in many cases they are subject to being dismissed from their job against their will. Three quarters of the protestors are not vaccinated at all and have been personally impacted by this, but everyone involved in the protest agrees that the mandates need to end. People are hurting over this.

Initially there was a strong police presence at the protest, and as was captured in some very unpleasant footage, police actions directly caused violence and a serious dent in the claims that police conducted themselves “professionally.” Now the police are ramping up their activities again (as they must), and it just doesn’t look like this is going to end well.

I have a side in this, in the sense that very basically, I agree with the protestors. Vaccination is a very good thing to do (a lot of the protestors would disagree with me there), but the mandates are a significant overreach of the state. The mandates have created a second class of citizens (something the Prime Minister openly agreed with before the mandates came into effect), extending even as far as the Church, which is now a segregated body of the welcome and the unwelcome (when the Church meets together).

Far be it from me to tell anyone what to think about this. But… Church, please think very carefully before you side with the powerful.

The ban on conversion therapy threatens to do much more

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There is currently a Bill before Parliament to ban conversion therapy. It has passed its second reading, and only seven Members voted against it: Simon Bridges, Simeon Brown, Melissa Lee, Simon O’Connor, Shane Reti, Louise Upston, and Michael Woodhouse. They are all members of the National Party. That party allowed its members to vote according to conscience, rather than voting as a block. I do not know if any members of other parties would have voted against this Bill, had they been given the choice. They did the right thing, and I today am writing to them to thank them, and to encourage them in their stand. That letter (which I will send to them) is shared here.

No, I don’t want to see gay people coerced into torturous therapy, or indeed any therapy against their will (like anyone else). Who does? This Bill, however, would do far more than ban such treatment, which is already illegal. Conversion therapy, according to the Bill, is:

Any practice, sustained effort, or treatment that—
(a) is directed towards an individual because of the individual’s sexual orientation, gender identity, or gender expression; and
(b) is done with the intention of changing or suppressing the individual’s sexual orientation, gender identity, or gender expression.

So, why don’t I want to see a new Bill that bans this passed into law? Read on. My letter to these seven member of Parliament follows.

Voting for death to save life?

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Abortion and politics are two areas where people’s ability to think is seriously compromised. People use and share arguments that employ reasoning they would never find acceptable in another setting. With the American Presidential election looming and with abortion being a perennial political hot potato (not that I realistically see any real change likely with either major candidate), the noise of contorted reasons for why you should vote for this or that candidate is rising to a deafening level.

This morning I spotted this argument being shared on Facebook by a prominent Christian blogger, as follows:

Single Issue Voting and Killing Poor Coloured People

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The New Zealand general election is almost upon us! Rather than talk about which parties I like and which I don’t, I want us all to imagine a parallel world in which we find New New Zealand heading into an election.  Here’s what’s on offer in New New Zealand:

Are Jew seeing what I’m seeing in New Zealand political propaganda?

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There’s an election approaching, and Prime Minister John key is pretty confident that he’ll still be Prime Minister when it’s over. Full disclosure: I won’t be voting for his party (National). Seeing some of the propaganda that has been churned out in this election lead-up has caused me to notice something I hadn’t noticed before. So I went back through political propaganda from previous years, and there it was. I hadn’t seen it before, but it was there.

[WARNING! THIS POST CONTAINS HIGHLY OFFENSIVE RACIST IMAGES for educational purposes]

How not to foster healthy Christian discussions about politics

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The Bible says not to be a selfish, hateful jerk. So you should be progressive, like me. Obvious, right? Well, no. Please stop. Sit down. We need to talk, because you’re hurting our ability to talk about politics in a constructive or loving way when you do that.

I don’t like the attempt to make Jesus into a gun-toting, welfare condemning, war-on-terror condoning hang-em-high Republican. That sort of cultural myopia is just cringeworthy. But if you’re going to condemn it, don’t go and do something just as cringeworthy by saying that to the extent that someone has an ounce of Christian virtue, they’re a left-wing liberal or progressive – just like you. Fundamentalism comes in more than one flavour.

Equality: Just and unjust

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Social equality matters. But does it matter how we go about getting it? Surely it does.

There are two ways to think about equality. The way that I find most interesting is not the one I’m talking about here. I’m most interested in what I call basic equality. That’s the idea that we are all each other’s equal. We’re all equally deserving of a basic level of respect, we all have the same starting point when it comes to our inherent value and there’s therefore something true to the claim that we have a duty to treat each other as having a fundamental dignity as human beings. I think that’s a correct idea. I also think it’s a fascinating idea because it’s tenaciously held by many proponents of political liberalism who reject the theological foundations of basic equality, as I discussed in episode 8, “Secularism and Equality.” I don’t think they can have it both ways.

But that’s not the kind of equality that I’m talking about now. Here I’m talking about equality as an outcome at which we aim, the results of personal practices as well as social policies. To aim at equality in this sense is not, of course to make everyone just the same (surely nobody wants that), but it is to try to aim at creating a society where everyone can thrive and there’s no gross disparity in people’s lot in life. Sure, some people will be rich and others not so much. But to have general social equality, there won’t be CEOs with weekly incomes that amount to a full year’s wages for someone who works back-breakingly hard for forty hours a week (to pick an obvious example). There won’t be people who can afford every luxury that life can possibly offer, while others who genuinely work to earn a living and provide for their families must live in continual anxiety about whether or not they can meet costs of the basic necessities of life.

The Same-Sex Marriage debate and religious divisiveness

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Should religious people keep their divisive beliefs away from policies about marriage?

The green activists got up in arms about the introduction of genetically modified plants into the New Zealand market. But there is, as far as I can see, no widely lampooned caricature of people with environmental concerns as being socially divisive – in spite of those among their number who vandalised the farms of people suspected by them of having genetically modified crops. Large numbers of parents (the clear majority of those who voiced their opinion, in fact) raised their voices in protest when the government threatened to criminalise all use of any force in disciplining a child, while offering the benevolent promise that not all such criminals would be prosecuted (guess which way I lean on that). Parents were ignored and the law was changed, but more importantly here, nobody now thinks of parents as a uniquely divisive group within society. Many other people with common concerns or causes have likewise raised their voice in unison over other issues that concern them, but the fact that groups who do this in general do not get singled out as divisive or polarising is demonstrated by the way that just which groups spoke out over what issue is the kind of thing that tends to fade into obscurity in a relatively short time. But religion? Oh, that is different.

Where I stand on legal same sex marriage

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Recently I posted a couple of blog entries that made reference to homosexuality. I didn’t seek the subject out, it just popped up in current affairs due to the publicity surrounding a couple of recent studies. However, writing those two blog posts reminded me that I haven’t actually written a blog entry laying out what I think about the legal status of same sex marriage. Contributing at least partially to that end, I submit the following.

The following is not written to convince you that my view on the legal status of same-sex marriage is correct. All I intend to do here is to ensure that you know what my view on the legal status of same sex marriage is.

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