Recently a group of Islamic State sympathisers entered a Catholic Church in Normandy, France, during Mass, took hostages and murdered a priest.
Naturally, the French authorities condemned this violent act. This line in particular caught my eye:
François Hollande, the French president, promised to win the war against terrorism. In a televised address to the nation he said: “To attack a church, kill a priest, is to profane the republic.”
The republic? The irony here was a little rich. The republic, established by the French Revolution? The revolution in which clergy were literally being killed by those advocating atheism and reason, because the clergy represented allegiance to a foreign power? The republic whose violent birth is still celebrated on Bastille Day, commemorating a day of shocking violence, killings and beheading? Surely there is a fundamental disconnect here. I mean sure, of course I get that Mr Hollande condemns the attack. I don’t doubt his sincerity. But there doesn’t seem to be much careful, consistent thought to this statement in a French context, that an attack on the Church is an attack on the Republic.
You might think that when people dismiss “social justice warriors,” it is because they just don’t want their own bigotry to be challenged. You’d be wrong. It’s because social justice warriors kill the very conversations about justice they want to be seen as having. The reaction to Mike Hosking’s comments about Māori representation on the local councils is just the latest example.
The back story: There’s a current affairs TV show here in New Zealand called Seven Sharp, so named because it screens at 7pm. It’s normal on this show, as on many others, for the presenters to offer their own editorial comments on stories, discussing the issues raised with each other and provoking conversation from viewers. [click to continue…]
I am also in the process of setting up a guitar luthier workshop, and as that becomes more complete I share that process here. (Good tools, as it turns out, are expensive!)
I would also like to branch into doing readings / voice acting, but how one gets into such things, I have no idea. But here is a reading I did recently of Edgar Allan Poe’s poem, Alone.
There are a few other readings of this poem at Youtube, but you know what, I prefer mine. So if you want to make me feel better without paying a cent, head over to Youtube and upvote this video, and share it with as many people as you think might like it.
I do have more writing in the works. Stay tuned for an article on John Calvin and the Marian doctrines.
At the recent meeting of the Anglican Primates, the issue of same-sex marriage rose to the surface. In a refreshingly conservative, faithful and courageous move, the Primates have issued a statement declaring that the Episcopal Church in America, because of its unilateral choice to part ways with the Anglican Communion by solemnising same-sex unions in contravention of both Scripture and the teaching of the Church (which welcomes all people and celebrates marriage as taught in Scripture), is no longer a representative of the Anglican Community. Things will remain that way for three years, giving the Episcopal Church a chance to get things in order. [click to continue…]
Richard Dawkins isn’t stupid. He’s a bright spark. This makes me think that his muddle-headedness about arguments for God’s existence can’t be written off as a dullard’s inability to understand. The confusion must surely be an intentional tactic to confuse matters, giving his fans the impression that arguments for God’s existence are just a bit of a mess. The (possibly kinder) alternative is that Dawkins exhibits an inexcusable laziness and hubris, pontificating about arguments that he has never taken the time to understand because he just knows that religious beliefs are a load of nonsense.
At a public event to discuss his recent book about himself this month, Dr Dawkins was asked what he considers to be the best argument for God’s existence. Naturally, he prefaced his answer with a reminder that he doesn’t believe in God or that there are any good arguments for God’s existence. But if pressed for the best argument out there, here is what he says:
This is part two of a series on “speaking in tongues.” In part one I looked at the idea that there’s an angelic language, and those who speak in “tongues” might be speaking in the language of angels. There really wasn’t any good evidence that St Paul thought that way. However, most of what he wrote about speaking in other languages appears in 1 Corinthians 14, so that’s where we’re going to look in this article. I’m going to walk through part of that chapter here. Some people think that St Paul described speaking in tongues as the gift of speaking in a spiritual language that we do not understand, as a way of building ourselves up spiritually. Those who think this way, I maintain, need to read Paul a bit more carefully. [click to continue…]
It’s that time of year. Christmas is just days away, and I’m pleasantly surprised our media in New Zealand hasn’t trotted out the same “scholars” as last time to break the scandalous story that… I don’t know, Jesus never really existed (yawn), Nazareth didn’t exist (uh huh), Israel never existed, Jesus was a gay feminist or something equally likely.
One reliable Christmas theme is that really, Christmas isn’t Christian in origins. You’ll hear things like:
“Someone keeps putting up “Keep Christ in Christmas” and “Christ is the reason” signs all around my town. I’m guessing they don’t know about the celebration’s pagan roots.”
That’s the caption that was attached to this “pagan traditions” picture. If you do start hearing this sort of things from those heathen carollers of the internet, this year give the gift of knowledge.