Right Reason

The blog of Dr Glenn Andrew Peoples on Theology, Philosophy, and Social Issues

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Calvin and the Marian Doctrines

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On January 3, 2019

In church history, ecclesiology, theology and biblical studies

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Calvin did not accept the Marian doctrines. Without wanting to sound too rancorous, I have to say that anti-Protestant polemics can be the worst.

I’m sorry. I know that’s a very one-sided thing to say, but I encounter anti-Protestant polemics more than anti-Catholic polemics, because I’m not Roman Catholic. Sometimes the phenomenon goes by the name “Catholic apologetics,” as though it’s really a pro-Catholic thing, but that’s not how some of these warriors-for-Rome present themselves. They’re about claiming scalps in arguments.

I love some Catholic theologians and philosophers – and Catholic people in general. So I’m not going to refer to these people as just “Catholic scholars.” It would be unfair to Catholic scholars in general to lump them all together, which is why I keep open a category for anti-Protestant polemics, separate from Catholic scholarship. It’s a let-down for me, because some of the finest work in philosophical theology today has been produced by Roman Catholic Scholars (think Brian Leftow, Brian Davies, Edward Feser – EDIT: My mistake, Brian Leftow is not Catholic. He’s Anglican. But he sure writes like the best Catholic philosophers), so to turn from such fine minds and work to online blunt-axe-swinging warriors is a bit like swallowing the cheapest bourbon and cola money can buy after sampling a fine port.

That somewhat frustrated preamble aside, here’s what moved me to write this post. The other day I saw yet another anti-Protestant polemicist make the familiar claim: “Most Protestants would be surprised to learn that all the early Reformers accepted the Marian doctrines.” That’s not a direct quote, but it’s close (the part about all the early Reformers was central to the claim), and I’ve seen the claim made numerous times.

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Christian Today got loads of clicks with this one weird trick

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On January 17, 2017

In church history, media, theology and biblical studies

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Note: When this article was first written it made reference to Christianity Today. This was an error. In fact the website in question is Christian Today. My apologies for the initial error.

Clickbait. Clickbait is everywhere. What happened next will blow your mind. You won’t believe what this guy said. Personal trainers hate this guy for telling everyone this one weird trick to lose weight. OMG, #5 on this list gave me chills!

Sometimes clickbait is blatant, as in examples like those. Other times it’s in the wording, where you can argue that there’s a sense in which the headline is true, but the writer knows quite well that people will understand it to mean something that is blatantly false yet titillating.

I expect clickbait from some places, as well as headlines and even stories that spin things so extremely that they basically amount to what is being dubbed fake news. Yes, Huffington Post, I mean you.

Now here’s a recent tweet from Christian Today:

That looks pretty clear, right? Justin Welby, the Archbishop of Canterbury, is going to express remorse over The Reformation. I don’t think there’s any honest doubt about what those words will be taken to mean by most readers: The Archbishop of Canterbury, to a considerable extent at least, regrets that the Reformation happened. Typical. What a wishy-washy, Ecumenical liberal who doesn’t think theological distinctives matter. He’s basically a Catholic! Anglicans, huh? What else would you expect?

Bait laid. Next come the clicks for which the bait was laid. And when you click on the link, you’re taken to the story, with this headline:

Oh. So… he doesn’t regret the Reformation. He regrets that it was accompanied by violence. Well. How about that?

Actually, CT used as its source a story from the Daily Mail (yes, really), which is entirely about violence and people being burned to death etc, something Welby regrets.

Decide for yourself whether or not this constitutes clickbait. The answer will shock you!

 

Have Yourself a Very Pagan Christmas! (not)

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On December 23, 2015

In Christianity, church history, theology and biblical studies

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It’s that time of year. Christmas is just days away, and I’m pleasantly surprised our media in New Zealand hasn’t trotted out the same “scholars” as last time to break the scandalous story that… I don’t know, Jesus never really existed (yawn), Nazareth didn’t exist (uh huh), Israel never existed, Jesus was a gay feminist or something equally likely.

One reliable Christmas theme is that really, Christmas isn’t Christian in origins. You’ll hear things like:

“Someone keeps putting up “Keep Christ in Christmas” and “Christ is the reason” signs all around my town. I’m guessing they don’t know about the celebration’s pagan roots.”

That’s the caption that was attached to this “pagan traditions” picture. If you do start hearing this sort of things from those heathen carollers of the internet, this year give the gift of knowledge.

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When did Christians first pray to the saints?

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On July 26, 2015

In Christianity, church history, theology and biblical studies

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I’ve got a couple of blog posts in the works, but just now I wonder if readers can help me with a question. Here it is:

When did Christians first start praying to the saints?

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What’s really wrong with Apollinarianism?

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On January 11, 2015

In church history, theology and biblical studies

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What is Apollinarianism, and what’s really wrong with it?

Apollinarianism is a well-known Christological heresy; a way of understanding the person of Christ that historic Christianity rejected. The orthodox Christian way of thinking about the person of Christ is summed up in the chalcedonian definition. In brief, it is that Christ is one person who is fully human and fully God. He has everything necessary for a complete human nature, and he additionally has everything necessary for a divine nature. Is Jesus a person? Yes. Is that person divine? Yes, because a person with a divine nature is a divine person. Is that person human? Yes, because a person with a human nature is a human person. But we are still only talking about one person, something possible because Christ has two natures, not just one.

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How are Anglicans Different from Catholics?

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On September 14, 2014

In Christianity, church history, ecclesiology, theology and biblical studies

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No, Anglicans are not basically Catholics. So what’s the difference?

Some time ago when I publicly commented that I could easily consider “going Anglican,” one of the comments I got was from a Catholic, telling me that I would have come “half-way home.” Since then as many of you know, I have gone Anglican and when I have told people about it, I’ve heard remarks suggesting that some people really aren’t sure if there’s a difference between Catholics and Anglicans. I’ve had people ask me things like: Don’t Anglicans venerate statues of Mary? Don’t they have confessionals? Don’t they believe in Purgatory? The answer to these questions is no, but I know that there are people out there asking these and similar questions.

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This Is My Body: Using discernment when reading the Church Fathers on the Lord’s Supper

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On May 24, 2014

In Christianity, church history, ecclesiology, theology and biblical studies

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I’ve gotten tired of apologetics efforts against Protestants that offer “A million bazillion scattered quotes from the Church Fathers that clearly, obviously prove that they thought X.” Proof-text warfare is easy, but generally worthless, and the straw that broke the camel’s back for me was the issue of what the Fathers believed about the celebration of the Lord’s Supper. No more, please. That is not a respectful way to treat the Fathers on this or any subject.

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A Plea for Honesty about the Canon of the Bible

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On February 17, 2014

In church history, ecclesiology

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Please stop saying that Protestants engaged in a novelty by tossing out seven books of the Bible that until then Christians had always treated as part of it. That is neither true nor fair.

Recently a friend of mine posed the question of whether or not it might be acceptable for any reason to add to the sixty-six books of the Bible. As you will likely be aware, the canon (i.e. the list of books that belong to the Bible) used by Protestants contains sixty-six books, but the canon used by Catholics contains seventy-three books. It didn’t take long for a Catholic friend of my friend to arrive on the scene and to reject the presupposition that the Bible contains sixty-six books:

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On Reform – short thoughts

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On September 25, 2013

In Christianity, church history

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Reformers may, in addition to being reformers, also be innovators. However, the essence of Reform is not innovation.

I say this thinking especially of the 14th-16th century movements in European Christianity (which were the fruit of centuries of momentum building within the Church). Reform is a call to put things right, not to start something new. There have been many reformers whose call to reform was accepted by the Catholic Church, and there have been reformers whose call to reform was not accepted. But Christian reformers, those who are now called The Reformers, were thoroughly conscious of their actions as part of an organic unity with the church catholic, and a desire to reform it.

Those Christian movements that have arisen professedly wanting to do a new thing, whatever their virtues may be, cannot be considered heirs of the Reformation. It was precisely because of the concern that the Church was doing far too many new things that Reform was called for.

Glenn Peoples

Brian Leftow on “One Person Christology”

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On September 15, 2013

In church history, theological anthropology, theology and biblical studies

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How can a Chalcedonian Christology avoid ending up with Christ being two people? If the divine logos (the second person of the Trinity) combined with a fully functioning human body and soul (which some people take to be the ingredients of a human being), that is surely two people and not one, right?

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