In this episode of the Say Hello to my Little Friend podcast I start a four part series on philosophy of mind. I know I recently said that it would be a three part series, but hey, even four parts isn’t really enough to give the subject the full treatment it deserves. In part one I start with the dualist end of the spectrum. Today it’s Cartesian/Platonic dualism, which I take to be the most popular variety.
After recording the episode I thought maybe I should have thrown this in, so I’ll add it here. It’s a rather witty wee argument offered by Kevin Corcoran in the book that this series gets its name from, In Search of the Soul: Four Views of the Mind-Body Problem. The argument appears in his reply to Cartesian dualist Stewart Goetz:
Stewart Goetz sometimes kisses his wife.
Stewart Goetz’s substantively simple soul never kisses anyone. (It has no lips!)
Therefore, Stewart Goetz is not a simple soul.
If you’re not yet familiar with what the term “simple” means in this context, listen to the episode, then come back and read Corcoran’s argument. Also in this episode I have my first ever “caller,” Joe Johnson from the “Watching Theology” podcast. You too can call into the show by emailing me an audio clip of your comments and questions. Send them to peoples dot glenn at gmail dot com.
Enjoy!
Glenn Peoples
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UPDATE: Here the whole series, now that it is complete:
What does the death of some of the first followers of Jesus’ tell us about what they knew?
It has finally arrived, episode 25. It’s a bit of a different topic for me, not very philosophical, I guess a little theological, just some ideas that have been on my mind a bit lately about how we should approach the world and what it means to be a Christian in it.
Is Christian hope all about going to heaven, rather than you-know-where?
Did the Church conspire to hide the truth about other Gospels that did not make it into the Bible?
Is Jesus just Osiris with a new face? In Episode 19 I look at the sceptical argument claiming that Christianity was really just a collection of beliefs borrowed from pagan religions, and that Jesus was just a re-hash of one or many other Messiah or god-man figures. As there would be no way to deal with all of these other religions in one episode, I’ve chosen to use the example of the ancient Egyptian deity Osiris. In short, the sceptical argument is not particularly well supported by the facts.
Here it is, Episode 18. Here I draw on the work of the fourth century bishop of Alexandria, Athanasius. His work called The Incarnation of the Word is my all-time favourite work from the Church Fathers, and I think it gives us excellent theological reasons for adopting annihilationism. Along the way, it invites a theological storm over what it meant for Christ to become subject to death as one of us.
