Right Reason

The blog of Dr Glenn Andrew Peoples on Theology, Philosophy, and Social Issues

Religion, Hard Times and Causation

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What comes first: religion or adverse social conditions?

I’ve heard it said a few times that there’s a correlation between religious societies in the modern West and social ills like crime and poverty. If we wanted to be really picky, the study that purported to show this (a study that has seen its fair share of criticism) actually showed that where the religious exist alongside the non-religious and where religion is construed in a particular way (a type of conservative religious outlook that included the rejection of evolutionary science), social ills were more prevalent. I’ve commented briefly on this before (See “Does Religious Faith make People More Moral?”).

When the alleged correlation was first brought to my attention in a radio discussion in 2010, I didn’t think much of it. There were probably a few ways the analysis could go. One possibility, I suggested, was that social ills like poverty could actually contribute to the religiosity of the people affected. But for some reason, every time I have heard the study referred to, it has only been in a context where somebody was trying to show that religion is bad for you.

As it turns out, while the ideologues were at it, so were researchers. “People living in hardship are more likely to believe in moralising, high gods, according to a major new study co-authored by New Zealand researchers.”

Episode 053: The Mortal God – Materialism and Christology

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If you hold a materialist view of human nature, can you still hold an orthodox view of Jesus as God incarnate?

The short answer: Yup.

 

 

 

Why a Christian should accept a Divine Command Theory, part 1

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If you’re a Christian, you should hold a divine command theory of ethics, and I’m going to tell you why.

As I’ve indicated before, I hold a Divine Command Theory of ethics. That’s the view (or family of views) in which what is right or wrong is what God commands (or forbids). I hold it tentatively in that I don’t think I have anything personally invested in holding this view. I don’t have to hold this view and I really would give it up if I thought the objections to it were any good. As best I can tell, they are not. I’m going to commit the philosophical sin of peering into other people’s motives, but I think that most non-religious criticisms of divine command ethics are really motivated by the critics’ rejection of religious beliefs, and since a divine command theory involves religious beliefs, it must be false (in the critic’s view).

A story of reason, science, bookburning and wiping bottoms

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Once upon a time, in a free country, a private organisation that loves the Bible encouraged private individuals to take their own Bibles to school for their own use in free time, because they love the Bible and because they wanted to remind people that this is allowed.

It wasn’t long before word spread of this decree, and the American Humanist Association asked its friends what they thought of it. This is what the American Humanist Association says about itself:

Mission

The mission of the American Humanist Association is to advance humanism, an ethical and life-affirming philosophy free of belief in any gods and other supernatural forces. Advocating for equality for nontheists and a society guided by reason, empathy, and our growing knowledge of the world, the AHA promotes a worldview that encourages individuals to live informed and meaningful lives that aspire to the greater good. [Emphasis added]

They aren’t old fashioned humanists, the AHA. Old fashioned humanists believed in silly things like God. Isn’t that funny? No, these are modern, clever humanists. It’s fun to call this group AHA, because “Ahaa!” is the sound you make when you’ve had a clever idea. The AHA’s friends are all very, very clever, which is why this is such a good name. Don’t you agree?

This is what the AHA asked its friends:

What makes you doubt?

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Here’s a caricature of Christian apologists: They are people who put on a front of using slick, pat arguments, ignoring, glossing over or oversimplifying real difficulties with their faith. Deep, deep down they know that what they say is full of holes and they doubt the truth of their religious beliefs, but they suppress and ignore those doubts. That will be true in some cases no doubt, but I really don’t think it’s true in general (and I hope you know that this is coming from somebody who has no trouble expressing frustration with the apologetics community when he thinks it’s justified). But we need to work at keeping it that way. What I’m about to do is part of that effort.

A centre right government? Where?!

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I wish people would stop saying that we have a centre right government. What does that even mean to you? As many people will know, New Zealand recently had its general election, and the National government increased its majority at the considerable expense of the Labour and Green Parties. A couple of times in recent history I have heard this National government referred to as a “centre right” government. In fact Prime Minister John Key used that term on the night of his party’s election victory.

Don’t they realise that we doubt?

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It will come as little surprise that I think a lot of people who have strong opinions on religion, even those who write about religion and get paid for it (unlike some of us!) frequently know much less about it than would be desirable, given how much they say. And one of the things people don’t seem to realise is that doubt exists, even for people of strong faith.

Just yesterday I saw the provocative story title in the Sydney Morning Herald: “Archbishop of Canterbury Justin Welby questions the existence of God.”

How are Anglicans Different from Catholics?

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No, Anglicans are not basically Catholics. So what’s the difference?

Some time ago when I publicly commented that I could easily consider “going Anglican,” one of the comments I got was from a Catholic, telling me that I would have come “half-way home.” Since then as many of you know, I have gone Anglican and when I have told people about it, I’ve heard remarks suggesting that some people really aren’t sure if there’s a difference between Catholics and Anglicans. I’ve had people ask me things like: Don’t Anglicans venerate statues of Mary? Don’t they have confessionals? Don’t they believe in Purgatory? The answer to these questions is no, but I know that there are people out there asking these and similar questions.

Single Issue Voting and Killing Poor Coloured People

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The New Zealand general election is almost upon us! Rather than talk about which parties I like and which I don’t, I want us all to imagine a parallel world in which we find New New Zealand heading into an election.  Here’s what’s on offer in New New Zealand:

Are Jew seeing what I’m seeing in New Zealand political propaganda?

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There’s an election approaching, and Prime Minister John key is pretty confident that he’ll still be Prime Minister when it’s over. Full disclosure: I won’t be voting for his party (National). Seeing some of the propaganda that has been churned out in this election lead-up has caused me to notice something I hadn’t noticed before. So I went back through political propaganda from previous years, and there it was. I hadn’t seen it before, but it was there.

[WARNING! THIS POST CONTAINS HIGHLY OFFENSIVE RACIST IMAGES for educational purposes]

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