Right Reason

The blog of Dr Glenn Andrew Peoples on Theology, Philosophy, and Social Issues

The Gospel of Jesus’ Wife: Update

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The evidence now suggests that the “Gospel of Jesus’ Wife” is almost certainly a fake.

Not long ago I offered some thoughts on the alleged discovery of a previously unknown Gospel, referring to Jesus’ wife. It is a very brief fragment, but it bears similarities to already known Gnostic writing. Even if it was everything that Dr Karen King claimed it to be, it would still only have been a work from the fourth century that was arguably first written in the late second century, at a time when plenty of far-fetched gnostic writings were being produced. Not exactly earth shattering. However, quite a number of scholars at the time had serious doubts that this fragment was even as interesting as that, suspecting that it was nothing more than a much later forgery, written to look like an earlier gnostic work but in fact simply plagiarising the Gospel of Thomas.

Those suspicions have now been resoundingly confirmed: the fragment is almost certainly a fake. I say “almost certainly” because of course it’s nigh-on impossible sometimes to prove such things with 100% certainty, but we now have about as much certainty as anyone could hope for. Not only does the alleged Gospel fragment strongly resemble the Gospel of Thomas in terms of language and content (however brief), but it contains an unusual typo – the very same typo that an online version of the Gospel of Thomas contained.  For more detail, see the analysis over at Mark Goodacre’s NT Blog.

Suggest a link!

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Got a good link to share? Have a look at my links page and see what’s there: Other blogs on theology, philosophy, biblical studies and related subjects. There’s also a section for organisations or websites that aren’t blogs, but which are still focused on these subject areas. There’s also a section for blogs that aren’t necessarily directly about academic theology or philosophy, but which are still intelligent blogs in some way connected to the themes explored at this site. These might include things as diverse as music, mental health, spirituality, education, physical wellbeing or art, and I would expect blogs in this category to look at these issues from a broadly (orthodox) Christian point of view – the more academic blogs need not always do this.

If there’s a link that you think fits well on the list, this is the place to suggest it! (You can also do this any time by contacting me.) The kind of blogs that I’m looking for need to be well-written, they should be designed to promote irenic discussion (angry rants have their place in the world to be sure, but I’m not looking for blogs that are full of them) , and they will ideally not be too partisan (for example, if it’s a Christian blog I prefer that the owners do not demand on pain of heresy that contributors adhere to the catechism of the Catholic Church, or all of the Westminster Standards – I’m an ecumenical kind of guy, and if it’s an atheist blog, make it a respectable one – citations of Richard Carrier or “Acharya S” will not help their cause). I do make the occasional exception for the sake of fairness, including blogs that I both disagree with and which I think are somewhat partisan, but are interesting nonetheless. I’ll leave it up to you to guess which ones they are!

Let’s have your suggestions! I make no promises to include anything, but if you don’t ask, you never know. 🙂

Moral Horror

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Are morally assessable actions the same just if they have the same evil outcome? I don’t think so. I think this misses at least one important aspect of moral thinking, one that I call moral horror.

No, you really did not build that

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Political conservatives (among whom many would count me) have been lining up to shoot down Barack Obama’s statement on businesses when he said to entrepreneurs, “you didn’t build that.” They’re wrong when it comes to replying to Obama (because they misconstrue him), and I think that if they actually held to the view that Obama was replying to, they’d be wrong more generally when it comes to claiming the credit for our achievements too.

Changing the scenery

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Time for a change of scene! Over the next little while I’ll be experimenting with a few different looks for the blog.

Keep calm and carry on.

Yes, the media does deliberately misrepresent and demonise creationists

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If by “creationism” we all mean the belief that evolution is false (and probably a lie from Satan) and that the Universe is almost certainly less than ten thousand years old, then I’m not a creationist. I do not have the dire issues with evolution that creationism has, and I think that creationists tend to have a wildly false understanding of the history of the universe.

But the enemy of my enemy is not my friend. The way the secular media here in New Zealand has treated creationists recently is unspeakably dishonest and wrong. 

The Gospel of Jesus’ Wife?

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Suddenly, everyone is linking to news articles about an allegedly shocking new discovery that turns our view of the historic Jesus on its head. The caption under the photo at Stuff reads: “A previously unknown scrap of ancient papyrus written in ancient Egyptian Coptic opens the debate about whether Jesus was married.”

Well actually, no it doesn’t. No new debate is opened, no important new evidence has been discovered. Business is really continuing as usual. But in the view of some, the new discovery will be of much interest, as it contains the words, “Jesus said to them, ‘my wife.”

The trap of the self-referential question

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Trent Dougherty put this photo on Facebook. Have a look at it and then try to answer the question.

What you may find is that as soon as you starting coming up with answers, they move. What are the chances of randomly picking the correct answer to this question? Well, there are four options, so the odds are one in four, or twenty-five percent, right? But wait a minute, two of the options say twenty-five percent. And if that’s the right answer… then that would mean half the options are correct, so now your chances of picking the right one are fifty percent. No, wait, that can’t be right, because fifty percent appears once among the options, and your chances of randomly picking it are twenty-five percent, which would mean that fifty percent is wrong. Well, are twenty-five percent and fifty percent both somehow right? No, that can’t be right, because that would make three of the four options correct and your odds would be seventy-five percent. And seventy-five percent isn’t an option.

At this point you might start thinking “wait, how did I get so tangled up? How come each time I choose an answer it looks like the facts change? This must be a trick!”

Q and A 01: The privation view of evil

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This is the first in a new category of blog – Q and A. Every now and then I get an email or a message via Facebook with a question related to something that somebody has just read at the blog or in an article, or heard in a podcast episode – or maybe just a question out of the blue about an issue in theology, philosophy or biblical studies. I haven’t answered every such question and I can’t do so in future either – not because I don’t appreciate being asked, but sometimes I’ve got a pile of emails sitting there and I just can’t justify replying to all of them, nor could I necessarily do so even if I tried. I’m really sorry if you’re one of those people who I haven’t replied to. This is what I do in my spare time.

The Q and A category is one of the avenues I’m going to use to reply to some of these questions as best I can, albeit briefly. I especially welcome questions that are related to material in the blog or podcast, or material that I’ve had published somewhere. That’s just because I’m more likely to be able to answer the question if it’s in a subject I’ve dealt with before. But I’m open to any questions you have. At least every two weeks (maybe more often, depending on what time allows) I’ll publish one of those questions at the blog in the Q and A category along with my response. You can view previous Q and A blog entries by viewing the Q and A subject in the Subject drop down box over on the right, or by clicking on the Q and A button.

I don’t promise to be able to respond to every email (in fact I can promise that I won’t), but we’ll see how this goes!

The very first question in this series comes from Paulo in Indiana.

“I wonder, what is your view on privation theories of evil? Do you see certain limitations or weaknesses in these types of explanations?

 Thanks for the question Paulo. Talk about starting with a big one! A really satisfying answer to this would require a book length response (and I’m sure I will find myself saying this in reply to a lot of questions), but here are some summary thoughts.

The Same-Sex Marriage debate and religious divisiveness

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Should religious people keep their divisive beliefs away from policies about marriage?

The green activists got up in arms about the introduction of genetically modified plants into the New Zealand market. But there is, as far as I can see, no widely lampooned caricature of people with environmental concerns as being socially divisive – in spite of those among their number who vandalised the farms of people suspected by them of having genetically modified crops. Large numbers of parents (the clear majority of those who voiced their opinion, in fact) raised their voices in protest when the government threatened to criminalise all use of any force in disciplining a child, while offering the benevolent promise that not all such criminals would be prosecuted (guess which way I lean on that). Parents were ignored and the law was changed, but more importantly here, nobody now thinks of parents as a uniquely divisive group within society. Many other people with common concerns or causes have likewise raised their voice in unison over other issues that concern them, but the fact that groups who do this in general do not get singled out as divisive or polarising is demonstrated by the way that just which groups spoke out over what issue is the kind of thing that tends to fade into obscurity in a relatively short time. But religion? Oh, that is different.

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