Right Reason

The blog of Dr Glenn Andrew Peoples on Theology, Philosophy, and Social Issues

Physicalism and the Incarnation

By

On February 9, 2012

FacebooktwitterredditpinterestlinkedinmailFacebooktwitterredditpinterestlinkedinmail

Does physicalism about human persons pose a problem for the Christian doctrine of the incarnation? I don’t think so.

Although I believe that non-material things exist (God being the most obvious such thing), when it comes to human beings I’m a physicalist, a monist, call it what you will. We, unlike God, are physical beings. And yet, like all Christians (i.e. this is one of the doctrinal litmus tests for being a Christian), I believe that in the person of Jesus, God became one of us.

Every now and then a fellow Christian tells me that this means I’ve got a real problem on my hands. Physicalism, it is alleged, just doesn’t allow for a non-material being like God the Son to become man, if men are physical. The orthodox view, I am told, has no problems here. The pre-existent non-material person (God the Son) could become human and we would have no trouble describing this if humans themselves are non-material beings (or beings that have a non-material part at least).

But is all of this true?

Read More

Hell and the Chickification of Christianity

By

On January 29, 2012

In heaven and hell, theology and biblical studies

FacebooktwitterredditpinterestlinkedinmailFacebooktwitterredditpinterestlinkedinmail

Recently I posted some thoughts on what I see as the really inappropriate verbal and written attacks being carried out by professing Christians against Mark Driscoll, a pastor at Mars Hill Church in Seattle. The inevitable happened, and some people (whether here at the blog or elsewhere) suggested that maybe I would be more supportive of some of those attacks if I didn’t happen to agree theologically with mark. Really, it was suggested, I was being over sensitive when he was being criticised and giving a free pass to anything he says or does just because I’m on his “side,” doctrinally speaking. That, some thought, is why I don’t think he should be called a jerk, an ass, a slime ball, a “douchebag” and worse. It’s not that I think such conduct is wrong, I’m really just biased and over-sensitive about my theological buddies being disagreed with.

As a response to my concerns about the way Mark is being treated, this is actually a fallacious approach. It’s the old ad hominem fallacy, suggesting that my criticism of the treatment being dished out can be dismissed because of some other feature I have – like agreement with Mark on theological matters. Of course this is a mistake, and even if I agreed completely with Mark on theological matters the concerns that I raised about the conduct of fellow Christians should be taken no less seriously than if I disagreed with Mark on every point of doctrine imaginable. So this kind of reply is a non-starter.

But, as I said in the comment thread of my previous blog entry, I actually don’t agree with Mark at every point, and even some of the things for which he is now lambasted by his spiritual family are things that I disagree with him on. I just choose not to belittle him for them. One such thing is Mark’s concern over the “chickification” of Christianity, and the way he can use that concern to dismiss points of view that really have nothing to do with it. Here’s an area where I think appropriate criticism is required. Although I agree with part of what Mark – and many others for that matter – say about the feminisation of the Christian faith, I think he misunderstands and badly misapplies the principle to which he appeals, in a way that many other evangelicals also do with different principles. So to reassure people that I’m not a “Mark Driscoll sycophant,” I wanted to unpack some of the concern I have here – maybe even for the purpose of modelling the kind of criticism I think is appropriate, having already vented a bit about what’s not appropriate.

Read More

Podcast: Play in new window | Download

In (qualified) Support of Mark Driscoll

By

On January 26, 2012

In ecclesiology, ethics

FacebooktwitterredditpinterestlinkedinmailFacebooktwitterredditpinterestlinkedinmail

I don’t know Mark Driscoll. Nor, for that matter, do those who make up the disturbingly enthusiastic crowd of stone-bearers who wait in the wings, apparently hoping for his downfall. They’re calling him a thug, alleging that he suffers from mental illness, calling him a slime ball, a heretic, an “ass,” a “jerk,” and worse, including utterly bizarre comparisons to cult leaders who literally told followers to kill themselves.

Genuinely committed evangelicals, as well as scores of “progressives” who in other contexts would actively condemn hatred and vilification (and would probably never think of themselves as taking part in the like) are lining up on social media websites and blogs to insult, ridicule, belittle and attack Mark Driscoll, and to basically give a pat on the back to their friends who do likewise.

Read More

How not to argue against Protestantism

By

On January 13, 2012

In ecclesiology

FacebooktwitterredditpinterestlinkedinmailFacebooktwitterredditpinterestlinkedinmail

Several months ago a Catholic friend of mine made a comment about a church. It was an Anglican church that every year seeks attention by putting up potentially offensive posters that have been known in the past to mock tradition Christian theology (the church has a reputation as being theologically liberal). My friend did not suggest that this showed that Anglicanism itself was wrong (it’s important to add that).

In a rather unfortunate display of something I see far too often when churches and their mistakes are being discussed, a fellow came along and suggested that (my paraphrase) this is what happens when churches abandon God’s true church that Jesus founded, the Catholic church, and they don’t follow the papacy, which is the true repository of apostolic teaching.  Then the argument was clearly stated: Without the English Reformation and the Anglican Church, the above incident would not have happened, and hence the Anglican church shouldn’t exist and the Reformation was a mistake.

So I replied to this stranger:

Greg, maybe a course in philosophy would help here, but the fact that A would not exist without B, and A is bad, does not mean that B should not exist. Sex abuse by Catholic priests would not exist if the Catholic Church did not exist. But clearly that does not mean that the Catholic church shouldn’t exist. Your partisanship is clouding your reason. Put down that hobby horse.

Of course the same is true of any church: Anglicans, Presbyterians, Baptists and so on. Churches, just like any organisation, provide a place where people can do the same bad things people would do no matter where they were. But this fellow was Catholic, so the above example was more appropriate.

Now what happened next? Was I offered a reason to re-think the logic of this counter-example? No. I received a message from Mr Matheson telling me that he didn’t “like” my comment, and asked that it be removed. Naturally, I declined. The only reasons to dislike the above statement might be that one sees that it undercuts their argument but can’t think of a good way to respond (as I believe was the case here), or one misunderstands the statement to mean its opposite, namely that sex abuse in the Catholic church does show that the Catholic church shouldn’t exist – although I struggle to see how anyone could honestly believe that this is what was meant.

Imagine my surprise then, when I logged into Facebook today and saw this:

There’s no recourse to this – no way of appealing or objecting to this bizarre decision, so that’s really the end of the matter – not that I mind. It’s just a Facebook conversation with a stranger after all. You can read Facebook’s community standards here, where I think you’ll see that in fact my comment doesn’t get close to violating any of them. As far as I can see this is nothing more than a case of intellectual cowardice in the utmost: Running scared from a rebuttal and then having it hidden from public view so that nobody sees how one’s argument was undermined.

But if this incident highlights anything, it offers advice to my Catholic friends: Don’t argue against Protestantism (or anything else) this way. Yes, the Reformation, like the counter-reformation, like Vatican II, like movements within medieval Catholicism, like movements within Protestantism, the scientific revolution, and indeed like the very existence of the Catholic church itself, may have made some unfortunate things possible. But that never, by itself, shows that something is wrong, that it should not exist, or that it should not have happened. If you do, you may end up with somebody offering a response that you really wish the world couldn’t see.

Glenn Peoples

Maybe it’s not about me after all…

By

On January 9, 2012

FacebooktwitterredditpinterestlinkedinmailFacebooktwitterredditpinterestlinkedinmail

I’ve never been coy about the fact that I’m looking for academic work. Through the blog, the podcast, publications and public speaking I’m trying to raise my profile in the hopes that all these things will help me to make that contact, get the right person to notice, land that job, get that title, improve finances, and set me off on a rewarding career. Of course I wouldn’t shun any of those things. I’m not stupid. But I’m not just an academic and a Christian. I’m a Christian academic. That doesn’t mean that the only subjects that interest me are overtly about God (although given that my subjects of interest are philosophy and theology that is certainly a common theme in the subjects that do interest me). It means that I do academia as a Christian. My goals and my attitudes need to be continually shaped into goals and attitudes that are not just compatible with a Christian outlook, but which are an integral part of it.

One of the things that this means is that it’s not about me. What if I could pass on knowledge, stimulate interest in the greatest questions life offers, questions about right and wrong or what’s really real, challenge people to engage the world in a more reflective and just way, present a Christian worldview as credible to critically minded people, address objections to the Christian faith, and achieve all the ends that I set out to achieve that benefit other people without benefiting myself in terms of my profile, job, status, position in life or financial well-being? Would it be worth it? Would I still do it? Facing real world concerns, frustrations, disappointments, disenchantments and ambitions, it has often been easy for me to lose sight of the right answer to that question. Of course it would be worth it, and I’ve got to work on not measuring the worth of an endeavour in terms of me. It’s not about me – it was never supposed to be. Think about all those goals: passing on, stimulating, challenging, presenting, addressing. Those goals are all about doing things for others, getting a job done. If I can speak in terms of having a “calling,” those things (as far as I can tell) are my calling. Crazy though it might sound to people who don’t share my most fundamental beliefs about things, I actually believe that when I do those things I am serving God as he wants me to serve him.

Read More

“God of the Living” – William Tyndale and the Resurrection

By

On January 4, 2012

In heaven and hell, New Testament, theology and biblical studies

FacebooktwitterredditpinterestlinkedinmailFacebooktwitterredditpinterestlinkedinmail

Jesus used God’s relationship to Abraham to argue for the resurrection, not for a conscious intermediate state.

In the New Testament in Mark chapter twelve (paralleled in Matthew chapter twenty-two), we read about an encounter between Jesus and some Sadducees. Sadducees, as you may know, were a group of Jews who denied the resurrection of the dead, as well as the existence of spirits (in the sense of departed spirits), angels and demons. This life is all there is, they believed, and when you die, that is the end of you forever.

In this passage the Sadducees were trying to reduce the doctrine of the resurrection of the dead to absurdity by showing that it led to bizarre consequences. What if a woman’s husband died, so she remarried a number of times, with each subsequent husband dying (!!!). At the resurrection of the dead, who would she be married to? Their implied answer was: “Surely not all of them. So the resurrection leads to unacceptable consequences, and you should really just give it up.”

Read More

The fall and rise of the moral argument

By

On January 1, 2012

In apologetics, meta-ethics, philosophy of religion

FacebooktwitterredditpinterestlinkedinmailFacebooktwitterredditpinterestlinkedinmail

In light of the millennia of the history of philosophy that we have behind us, it was only recently – setting the last few decades aside – that the moral argument slipped out of the mainstream. In the first half of the twentieth century C. S. Lewis could refer to the moral argument with some confidence, and it may well have been the most common of the major arguments for God’s existence at the time.

While today most Christians philosophers might look favourably on the moral argument (with the occasional noteworthy exception like Richard Swinburne), it has certainly fallen out of favour among the philosophical community – in spite of what I take to be its strength – bearing in mind of course that in the English-speaking world the general population outside of academia was once much more Christian than today. Where did it go? Why, in the mid twentieth century, did the moral argument slip out of sight?

Episode 045: What if God Were Really Bad?

By

On December 30, 2011

In meta-ethics, philosophy of religion, podcast

FacebooktwitterredditpinterestlinkedinmailFacebooktwitterredditpinterestlinkedinmail

Here it is, the last podcast episode for 2011. This time I’m looking at “the “evil god challenge” as posed by Stephen Law in a fairly recent article by that name. Isn’t the evidence for a good God really no better or worse than the evidence that an evil god? In short, no. Here I explain why I think (as I suspect many may think) that the evil god challenges has major philosophical shortcomings, in spite of being an argument worthy of our attention.

 

Podcast: Play in new window | Download

2011: Greatest Hits

By

On December 29, 2011

FacebooktwitterredditpinterestlinkedinmailFacebooktwitterredditpinterestlinkedinmail

The end of the year is almost upon us, and here are my favourite blog posts for 2011. I could just list the ones that have the greatest number of actual hits (traffic wise), but that wouldn’t tell us much because some posts have been accumulating hits since January and some just started in December. So, you’re left with my favourites instead. I haven’t included any podcast episodes, and I’ve chosen no more than one from each month.

January: Deal Breakers and Christian Essentials – Although I identify as a relatively conservative Evangelical Christian, I cop a bit of flack from those who think that whatever they happen to believe counts as the boundary markers for evangelicalism, and anyone who falls outside of that is either suspect or already in the garbage chute to hell. Here I offered some reflections on the kinds of things that I think should really “make the difference” when considering another person’s point of view and whatever it’s acceptable from a Christian perspective.

February: When God attacks: Trying to make sense of God in natural disasters – Written shortly after the Earthquake that devastated Christchurch, here I offer some of my thoughts on reconciling the God revealed in Christ with the suffering we see in tragedies like this one.

March: Yeah, OK, so March was pretty average.

April: It was really hard to pick just one in April, there were a few that I like here. Maybe you should just check out the whole month. But if I’m going to pick one, I’ll pick a fairly geeky one: Does John 1:3 rule out uncreated abstract objects? – Here I offer my thoughts on William lane Craig’s claim that the idea of uncreated abstract objects is at odds with the view that God is the creator of “all things,” and that it is specifically at odds with John 1:3, contrary to the view of Peter Van Inwagen. While it’s not a hill I would die on, I side with Van Inwagen and claim that actually John 1:3 is compatible with the existence of uncreated abstract objects.

May: Richard Carrier on the Resurrection part 1 – Compiling this list has reminded me that at some point I should complete part 2 of this series! This post was the first of several that will dissect the arguments of Richard Carrier on why the doctrine of Christ’s resurrection that we know of was not the original view of the early church, and that it represents a mutated view that crept in very early in the history of the Christian faith. Like most readers, I think his arguments are considerably less than compelling.

June: An open letter to my traditionalist friends – This one is an open letter to the many evangelicals who feel that they must perpetuate the crucially important doctrine of the everlasting torments of hell, and who find themselves called to combat the rising tide of annihilationism (the view I hold). Here I offer a public explanation of why, quite frankly, they are failing and ought to fail.

July: Jesus: The Cold Case – This was a collection of my thoughts on the TV documentary in New Zealand, Jesus: The Cold Case, where, in essence, a tiny selection of theologians and New Testament scholars with views that fall well outside mainstream biblical scholarship were called on to offer the authoritative view that most of hat the Gospels say about the death of Christ is creative anti-Semitic falsehood.

August: Christian employers and the hiring process – I wrote this post at the risk of arousing animosity towards myself in the community of Christian colleges, but I thought – and still think – that this needed to be said. Christian institutions that care about excellence need to purge themselves of the nepotism that many of them are familiar with.

September: Not sure really…

October: Divine Command Ethics: Ontology versus epistemology – Here I attempt to explain a very common confusion when people criticise the idea that morality might depend on God.

November: Brief thoughts about God’s freedom to command – Sometimes (!!) I can admit when I’m wrong. Here I explain how I improved (in my view) my view on the relationship between God’s nature and divine commands.

December: The conditional premise of the moral argument – Here I say a thing or two in defence of the claim that if God did not exist, then moral facts wouldn’t exist either.

Remember folks, the blog has been here since May 2006, so there are plenty of old blog posts to browse through in the Archive over on the right.

The next podcast episode will be out during this week so you still have that to look forward to in 2011, but otherwise, I hope you’ve enjoyed another year of Say Hello to my Little Friend!

Best wishes to all

Glenn Peoples

The Queen’s 2011 Christmas message

By

On December 28, 2011

FacebooktwitterredditpinterestlinkedinmailFacebooktwitterredditpinterestlinkedinmail

Greetings all – For those of you who missed her Majesty’s 2011 Christmas message, here it is:

Page 26 of 78

Previous

Next

Powered by WordPress & Theme by Anders Norén