Is forced Muslim religious education compatible with freedom of religion? We don’t tend to have court news quite this interesting (as far as religion goes) here in New Zealand.
I’m not commenting on this case because of the details that brought the parties to court, so let me quickly summarise what I think are the facts and then move on to what interests me.
- The tenant is a Muslim woman. The landlord is a 73-year-old ordained pastor from Nigeria.
- The tenant has had between 12 and 15 people staying in the rented apartment, which the landlord does not permit (or at least does not want, I don’t know if it’s contrary to the lease).
- The tenant claims that the landlord has a history of shouting anti-Islamic abuse at her and that she pushed her, making her fall down some stairs.
- The landlord denies treating the tenant this way, saying that the tenant had a vendetta against her because she wouldn’t let more people live in the apartment and because of her religion.
- The judge found against the landlord, also noting that previous tenants have taken out prevention orders against her.
That brings us up to the part that I’m interested in. Here’s what the judge did:
He sentenced her to two years in jail on the assault and battery charge for pushing Suliman but required her to serve only six months, with the remaining 18 months suspended if she complied with certain probation conditions.
“I want you to learn about the Muslim faith,” he said. “I want you to enroll and attend an introductory course on Islam. I do want you to understand people of the Muslim faith, and they need to be respected. They may worship Allah … but they need to be respected.”
Here’s Episode 8, in which I discuss whether a truly secular version of political liberalism can really embrace a proper liberal doctrine of equality. I argue that it cannot.